MIND OVER METAL: METAL MUSIC AND CULTURE FROM A CROSS-DISCIPLINARY PERSPECTIVE (CALL FOR PAPERS)

Note: Pathways in Music is going to go ahead and vehemently endorse this conference. 

CALL FOR PAPERS – DEADLINE: October 20, 2015 12 noon GMT

METAL MUSIC AND CULTURE FROM A CROSS-DISCIPLINARY PERSPECTIVE

December 3-4, 2015 • Odense, Denmark

The Performances of Everyday Living Dept. for the Study of Culture, University of Southern Denmark (SDU) at Odense with the support of The Danish Council for Independent Research | Humanities

Keynote speakers: Rikke Platz Cortsen, University of Copenhagen, Denmark • Theodore Gracyk, Minnesota State University Moorhead, USA • Keith Kahn-Harris, Birkbeck College and Leo Baeck College, UK • Imke von Helden, University of KoblenzLandau, Germany • Florian Heesch, University of Siegen, Germany • Toni-Matti Karjalainen, Aalto University, Finland • Tore Tvarnø Lind, University of Copenhagen, Denmark • Karl Spracklen, Leeds Beckett University, UK.

The research program The Performances of Everyday Living at the University of Southern Denmark (SDU) at Odense is pleased to invite paper submissions for presentation at MIND OVER METAL: METAL MUSIC AND CULTURE FROM A CROSS-DISCIPLINARY PERSPECTIVE, December 3-4, 2015 at SDU in Odense, Denmark. We welcome research presentations that examine metal music and culture from the perspectives of philosophy, musicology, marketing, media studies, medicine, acoustics, theology, literary studies, music pedagogy, semiotics, sociology, linguistics, religious studies, anthropology, psychology, biology, education studies, music therapy, performance studies and culture studies. Exemplification by means of audio-visual material is most welcome. The time allotted per paper will be 30 minutes for presentation and 15 minute for discussion; each speaker will thus be accorded 45 minutes including discussion. An abstract of minimum 350 words/maximum 400 words should be submitted to cmgrund@sdu.dk with “Paper submission for Mind over Metal” on the subject line no later than 12 noon GMT on October 20, 2015. Each abstract submitted will receive double-blind peer review, and you will receive notification of whether or not your paper has been accepted for presentation by 12 noon GMT on October 27, 2015. Papers presented at the conference will be afforded the opportunity for publication in a special issue of JMM: The Journal of Music and Meaning http://www.musicandmeaning.net, provided they pass the double-blind peer review process employed by JMM. JMM is an international peer-reviewed academic online journal published from the Study of Culture at SDU with the support of The Danish Council for Independent Research | Humanities. Portions – perhaps all – of the conference – will be streamed live online. Attendance at the conference is free; there is no conference fee. All who receive notice that their papers have been accepted for presentation are asked to confirm participation no later than November 1.

We request that all who wish to come to SDU on December 3 and 4 simply to attend the conference (without presenting a paper) register no later than November 19, 2015 by sending an email marked “Registration” to cmgrund@sdu.dk. Information about lodgings, eating establishments and other practical facilities in Odense, as well as updates regarding the conference in general will be available at http://www.soundmusicresearch.org/mom/updates.pdf.


A poster is available at http://www.soundmusicresearch.org/mom/PLAKAT_280915.pdf

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Call for Papers: “Atrocity Exhibition”: A two day symposium on Joy Division

This just in, under “It doesn’t get any cooler than this” …

The Society for Enthnomusicology recently announced a two day symposium revolving around Joy Division. Call for abstracts found below, taken directly from the SEM website.

Kevin Cummins, Getty Images

Ian Curtis in Manchester, 1979. Kevin Cummins, Getty Images.

“Atrocity Exhibition”:

A two day symposium on Joy Division

Wednesday & Thursday, 25th -26th November 2015, University of Limerick, Ireland

Following on from successful international symposia on The Smiths, Morrissey, Riot Grrrl, David Bowie, and Songs of Social Protest, the research cluster ‘Popular Music and Popular Culture’, at the University of Limerick, Ireland, is convening a two day symposium to examine the significant contribution of Joy Division to popular music and culture.

In addition, we are pleased to announce that our research cluster in association with Dolans, Limerick, presents A “JOY DIVISION” CELEBRATION: Peter Hook and The Light performing Unknown Pleasures & Closer, and featuring an opening set of New Order material in Dolans Warehouse, Limerick on Thursday, November 26th 2015.

This is an open-call for papers. We invite scholars working across a range of disciplines and approaches (such as, cultural studies, ethnomusicology, musicology, media studies, popular music studies, urban studies, fan studies and sociology) to propose papers on the lasting cultural / musical legacy of Joy Division. Papers for example might consider:

• Joy Division and the creation of a distinct Manchester Soundscape • Styling and Iconography (Album and single sleeves, promotional photographs etc) • The lyrical / musicological / performance analysis of specific songs • Fandom and the ‘cult’ of Ian Curtis • Influences on and legacy of Joy Division • The visual analysis of specific videos / live performances

Please submit a Word document containing your paper title, a 250 word abstract, and author information including full name, institutional affiliation, email address, and a 50-word bio to popmusicandculture@ul.ie by 31st July 2015. A maximum of 30 minutes will be allocated to each conference paper (20 minutes for presentation and 10 minutes for questions). Panel proposals (three presenters – 90 minutes) should include a 150 word overview and 250 word individual abstracts (plus author information listed above). We also welcome proposals for workshops, film screenings, performances etc. Notifications regarding acceptance will be sent byAugust17th 2015.

Planned Academic Outputs:

It is intended to publish an edited and refereed book based on a selection of the symposium’s papers.

Symposium Conveners:

Dr. Martin Power, Dept. of Sociology, University of Limerick.

Dr. Eoin Devereux, Dept. of Sociology, University of Limerick.

Dr. Aileen Dillane, Irish World Academy of Music and Dance, University of Limerick.

For further information please see the events page on www.ul.ie/pmpc or contactpopmusicandculture@ul.ie ‘Popular Music and Popular Culture’ is an interdisciplinary research cluster based at the University of Limerick, Ireland, which provide a platform for researchers working within sociology, ethnomusicology, cultural studies, sociolinguistics, to come together to advance their shared interest in the critical analysis of popular music and popular culture and the elucidation of their social meaning, significance and material impacts.

Call for Papers – Harvard Graduate Music Forum Conference 2015

poster-draft

 

Call for Proposals

 This interdisciplinary conference takes as its premise that  music is inseparable from the economic conditions of its production and consumption. Through presentations, lecture-recitals and composers’ colloquia,  we seek to explore the intersections of music and economics from a diverse array of perspectives including labor, practice, material culture, and capital.

Questions include but are not limited to:

  • How do musicians and their employers understand musical labor, and how does this  impinge on issues of amateurism, professionalism, and institutionalization?
  • How have shifting economic systems — for instance, from patronage to mass consumption, or from liberalism to neoliberalism — altered the place of music in society?
  • How have issues such as postcolonialism, the North-South economic divide, and globalization, intersected with various musical practices to forge divergent models of economies of music?
  • Where does music succeed and where does it fail in transforming economic relations?
  • What are the economic consequences of the material means of musics’ dissemination, such as manuscripts, published scores, phonograph recordings, streaming and live performance?
  • How do questions of cultural and economic capital combine in appraisals and contestations of musical value?
  • How has music symbolically represented economics and status? What is music’s role in this endeavour today?

Submissions

We welcome submissions from current graduate students on these and related topics. We seek proposals on all repertoires, musical practices and historical periods, and representing a broad set of methodologies. Formats for presentation include:

  • 20-minute papers, audiovisual presentations, or exploratory text works, with 10 minutes for discussion
    Please submit abstracts of a maximum of 350 words and, where appropriate, up to 4 additional pages for figures. Please add a short statement regarding AV requirements.
  • 30-minute composer colloquia, performances, or lecture-recitals, with 15 minutes for discussion
    Please submit details of the work to be presented in a maximum of 350 words and, where appropriate, links to relevant sound recordings and/or scores or supplementary documentation.

Deadline for proposals: 5 December 2014

Please e-mail submissions to: harvardgmf2015@gmail.com

Music Therapy in the Care of Cognitive Decline: Between affective and effective treatment

 “Here, at a point when the will is the highest danger, art approaches, as a saving, healing magician. Art alone can turn those thoughts of disgust at the horror or absurdity of existence into imaginary constructs which permit living to continue.”

– Nietzsche, The Birth of Tragedy

Though I’ve held an interest in music’s healing capacities for many years, it’s only recently come to my attention just how quickly the field is growing. Music therapy is a practice in which an MT (Music Therapist) uses music-based interventions to address non-music goals with a client. As music is multi-modal, engages the brain and body across multiple domains, and is adaptable for people of all abilities, it continues to show promise in the medical field. With the growing prevalence of conditions such as autism and Alzheimer’s as well as the steady improvement in diagnostic means, the demand for music therapy professionals in higher than ever.

With the many recent developments in the field of dementia research, I have often found myself in dialogue with friend and colleague James Gutierrez (Ph.D. in progress, UCSD), especially in regard to current criticism of music therapy. As we both appreciate the consequence of the more basic, affective measures of music in creative practice as it applies to the therapeutic setting while retaining a firm belief in the necessity of empirical, effect-based evidence, I’ve had the pleasure of benefitting from many edifying conversations of this nature.

In music therapy, a common issue arises from the type manner research is conducted within the field, which is often achieved in the form of anecdotes, observations, and more qualitative data. As this is the case, many professionals and scholars in the field of medicine tend to “write off” such evidence as circumstantial and struggle to find the distinction between music therapy and “music as therapy.”

In the recent paper, Music Therapy in the Care of Cognitive Decline: Between affective and effective treatment (2014) Gutierrez does an excellent job of addressing many of these current issues, choosing to focus most intently on the application of music therapy in patients suffering from dementia. Coming from a place of unique understanding, he combines solid, objective exploration in conjunction with more personal, poignant observations into concepts of identity, agency, and consciousness seldom found in an often dispassionate world of research. The following edit consists of excerpts I have found to be of particular interest to the layman and scientist alike. The paper may be read in its entirety here.

 Medical science in the modern age has, in the spirit of modernism, delighted in expunging any and all traces of the magical and mystical from the proper, scientific treatment of the human body. Even while archeological evidence suggests music’s wide centrality to medicinal healing practices for untold eras of human history[1], the Cartesian dualism that yet pillars modern medicine provides reason to station music as a matterless matter of the mind, with medical practice operates as the material treatment of the body. For inasmuch as medical science is a category whose domain includes anatomical structures and physiological processes, only health practices subject to empirical testing, measurement, observation, and quantification are considered proper ‘medication’. However, as the research of recent years has begun to unearth the complex physiological effects (not just affects) of music listening and musical practice, the critical gaze of medical science is beginning to shift, poised to reasonably reevaluate the efficacy of this timeless healing magician not just of the mind, but also of the brain and body.

The American Music Therapy Association defines Music Therapy as “the clinical and evidence-based use of music interventions to accomplish individualized goals within a therapeutic relationship by a credentialed professional who has completed an approved music therapy program.” Outside the field of music therapy, particularly within burgeoning cognitive and neurological research, viable theories that attempt to explain the physical mechanics are gaining traction within the medical community. This research could be furthered by continuing to build upon an embodied and enactive approach to cognition, as such an ecological perspective not only shifts the aesthetic conversations away from stale romantic dualisms within artistic communities, but invites all who make the human body their subject to reconsider their most basic assumptions.

Among the most common areas of music therapy is in its implementation in the treatment (used loosely) of dementia and Alzheimer’s disease. Music therapy is not only gaining popularity among clinicians in end-of-life care for its astounding cost/benefit ratio, but is also spreading as the rising occurrences of these diseases increase demand. In anticipation of this rise several organizations have begun to push for renewed focus on prevention and treatment. On February 26th, 2014, actor/comedian Seth Rogen testified before the Senate Appropriations Subcommittee on Labor, Health, and Human Services to raise awareness about Alzheimer’s Disease and promote his research-funding charities.[2]  This comes on the heels of the historic “National Plan to Address Alzheimer’s Disease” released by the U.S. Department of Health and Human Services in May 2012, calling for preventing and effectively treating Alzheimer’s disease by 2025.

This central focus has been brought to my attention through my own grandmother’s rapidly declining cognitive state and subsequent placement in the care of a hospice facility. To witness a loved one’s gradual decline into self-obscurity through loss of memory and awareness is not only tragic, as anyone who has done so will agree, but also perplexing, precisely because it challenges our conception of identity, not only theirs but ours as well. Once, after a particularly discouraging visit with my grandmother, when for the first time it took a matter of minutes for her to recognize her own daughter, my mother confessed “she is no longer my mother; not the mother that I know.” Any theory of consciousness desiring to describe the nature of the human state of mind when at its most ‘stable’ must also be tested to account for consciousness when at its most volatile- when autonoesis fails and all is a static cloud, when active agency slowly melts into a passive patiency, when all psychosocial capacities disintegrate involuntarily and nothing remains but inert solipsism. It is through studying this transitory final act when inner lights begin to dim and everything becomes strange and unfamiliar, that we can truly test what is meant by consciousness, and where all notions of mind and body essentially converge. Since music research from virtually all angles repeatedly reveal how immensely deep it delves into our individual identity and how expansively broad it affords a robust social identity, it is only too obvious for music to be deployed in the intervention of a fading consciousness.

Much has been written about music therapy as a tool to improve quality of life, if not also to slow the symptoms of dementia in the best scenarios, with most reports centering on qualitative research and anecdotal accounts. This softer focus on success stories may be par for the course, after all, end-of-life research is a tender field, and family members and medical staff typically have much more on their mind than entertaining the abstract probing of a curious consciousness theorist. Thus, for better or for worse, many of the most salient questions are left unasked.

Music as Therapy

At this point it is important to review the recent literature concerning the implementation of music in the treatment of dementia and Alzheimer’s Disease (AD). The slow march towards a pharmaceutical cure feels optimistic, but does not seem promising. Moreover the monetary cost and side effects from the drugs currently available upset the cost/benefit ratio when considering the overall quality of life for an individual in palliative and hospice care. These factors have contributed to the growth of stimulatory therapies, including music therapy, in its appeal to virtually all involved (except, presumably, the pharmaceutical corporations). Music therapy, specifically, has grown more than any other due to its incredible cost/benefit ratio. The more we learn about neuroplasticity, and the deeply embodied/embedded/enactive nature of music cognition, the stronger the case become for music as a viable therapeutic treatment.[3]

Perhaps the most promising neurological support to the claims and efforts of music therapy hinge on the emerging studies within the mirror neuron system [MNS]. Though not much can be said for certain about these structures, particularly as they relate to humans, their ‘discovery’ has nonetheless provided an exciting new platform for discussing virtually any field of human interaction and learning, encouraging interdisciplinary discussions, and fostering theoretical models that render a classical cognitive model increasingly problematic through emphasizing inter/intra connectivity, and shared cognition.[4]

Building on MNS theories, one recent model offers a strong base toward a more substantive base for music therapy is the Shared Affective Motion Experience (SAME) model, which suggests that musical sound is perceived not only in terms of the auditory signal, but also in terms of the intentional, hierarchically organized sequences of expressive motor acts behind the signal. Thus, the expressive dynamics of heard sound gestures may be interpreted in terms of the expressive dynamics of personal vocal and physical gestures.

According to SAME, in observing the actions of others our MNS continuously compares predicted motions (kinematics) with observed motions in attempt to minimize the prediction error, enabling the observer to determine the most likely cause of the action at all levels: intention, goal, motor, and kinematic. This pull toward minimized prediction error would explain the effectiveness of personalized iPods over live musical interaction on reducing anxiety for dementia/AD patients. In addition to providing a harder base for the previously cited Psychosocial Model of music therapy, the SAME model also correlates to theories of embodied mind and intersubjective consciousness.

To regard the practice of music therapy as a psychotherapeutic stimulation therapy, and a marginal one at that, is understandable from a classical cognitivist perspective in which music exists representationally as auditory percepts to be processed with limited physiological impact. This is perhaps why present discussions regard music therapy as limited to its affective capacities in emotional support, palliative quality of life, and feelings of happiness; categorically separate from pharmaceutical medications which are understood to truly effect ones physiology. However, in positing a more deeply embodied perspective of music as a perturbation/compensation in a richly physical dynamic interaction between bodily experience and neural processes, there emerges a view of cognition that troubles the affect/effect dichotomy, and with it, assumptions of what criterion constitute legitimate vs. illegitimate medical treatments.

Music as therapy has its limitations, to be sure, and music therapy stands to discredit its case by overstating what relatively little research has yet been able to substantiate its claimed miracles. Becoming ever clearer, however, is that its limitations are not well described by the standard cognitivist model that dominates medical and psychological sciences. As embodied cognition grows in establishment, the doors widen for music therapy, and other traditionally holistic care practices, to further state, test, and prove their case as a valid treatment in the care of the human mind, particularly an embodied mind.

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[1] Conrad, Claudius, Music for healing: from magic to medicine, The Lancet, Volume 376, Issue 9757, pg. 1980, Dec. 2010

[2] Seth Rogen Opening Statement (C-SPAN), Feb. 26th, 2014 http://www.youtube.com/watch?v=UHqx3-mfHAY

[3] N. Simmons-Stern, R. Deason, B. Brandler, B. Frustace, M. O’Conner, B. Ally, and A. Budson, Music-Based Memory Enhancement in Alzheimer’s Disease: Promise and Limitations, Neuropsychologia. 2012 December ; 50(14): 3295–3303

[4] There is some debate whether or not mirror neurons support classical representationalism