Channeling Emotional Intensity in the Creative Artist

Thanks to Cheryl Arutt for one of the best, most easily accessible articles I’ve seen on channeling pain in the artist, including some brief (albeit great) insight into the chemical process that stimulates fight-or-flight syndrome. Find it here.

St. Vincent on her time at Berklee

“I think that with music school and art school, or school in any form, there has to be some system of grading and measurement. The things they can teach you are quantifiable. While all that is good and has its place, at some point you have to learn all you can and then forget everything that you learned in order to actually start making music.”

-St. Vincent on her time at Berklee College of Music

“Roslyn” – Bon Iver and St. Vincent

 

St. Vincent (Annie Erin Clark) has collaborated with Sufjan Stevens, The Polyphonic Spree, Bon Iver, and The New Pornographers.

Hegel and The Philosophy of Art : Part 1

It has somewhat violently come to my attention over the past couple of years that my ideas on Diana's old art cornerthe origin and meaning of art in general result in a bit of a clash and breakdown not only theoretically, but pragmatically in everyday practice. Though my gut reaction has typically been to tread lightly on the visible exterior and remain privately faithful to my own stubborn intuitions, it is not difficult to predict the inevitable destruction that not-so-patiently awaits me there. It proves dangerous territory not only in terms of intellectual risk, but in that as a musician and professional the implications and repercussions of the outcome are tremendous. The time has come to devastate my philosophy: it cannot only suffer the dismantle/repair, it must be rebuilt from the bottom up.

What is art, then? Where does it come from? It is action or motion, necessarily existent ex-something or other, or reaction? Can it be borne solely via some lofty internal emotion, or must it come from a type of universal awareness and harmony?  One question is easily answered: it is not derived simply of motion; it is action. At it’s very base art requires consciousness, therefore it cannot lie in the solely biological and animal aspect. It must assemble from the neurological and symbolic: the heart of dramatism.[i]

One catastrophic event in particular that has become almost the norm for some is the temptation to jump ahead of oneself and ask the “what may” and “what should” questions before coming to grips with the act and the purpose (the “what is” and “why”). As in any philosophic, psychoanalytic or scientific quest, if one does not set out from the very beginning with all unfounded assumptions aside, the task’s entire integrity becomes vulnerable to limitation and error. If the terms of the hypothesis are not clearly understood, by the time one attempts at an end result the outcome can only be adulterated.

So I find myself here again: Where does art originate?  In Hegel’s Lectures on Aesthetics, he states the following:

“At the very origin of art there existed the tendency of the imagination to struggle upward out of nature into spirituality. But, as yet, the struggle consisted in nothing more than a yearning of the spirit, and, insofar as this failed to furnish a precise content for art, art could really be of service only in providing external forms for mere natural significations, or impersonal abstractions of the substantial inner principle which constitutes the central point of the world.”[ii]

He goes on to express that though it may have begun this way, it does not remain so. His notions on Classic Art assert that spirituality now realizes the basis and principle of content: it becomes external form. By the union of the spiritual and idealization of the natural, it would seem that “Classic Art” makes up the perfect and absolute personification of the ideal.

But already I am ahead of myself. I am yet unequipped to venture into the differences in Classic, Romantic, Symbolic Art or formalism until I better understand where (on or apart from earth) it comes from. As I work my way through Hegel’s Philosophy of Art[iii], I will continue to share my findings and ideas (and hopefully one day, a re-born concept of what art should be).

For now, I leave you with a glimpse of inexpressible significance to me as I sort through these issues. Poor is what I am, but if I am forced to take what I cannot yet afford, I shall continue to steal from the richest-


[i] Kenneth Burke. The Philosophy of Literary Form. Berkeley: University of California Press, 1973.

[ii] Hegel, G.W.F.. “Of the Romantic Form of Art.” Lectures on Aesthetics. Trans. Bernard Bosanquet. Ed. and intro. Michael Inwood. Harmdondsworth: Penguin, 1993.

[iii] Hegel, G.W.F. The Philosophy Of Art. New York: Barnes and Noble, Inc., 2006

Neural Differences Between Musicians and Non-Musicians

Nature or Nurture, the Chicken or the Egg? The following paper has certainly given me much to think about, and will be addressed in posts soon to come.

Excerpt taken from Enhanced brainstem encoding predicts musicians’ perceptual advantages with pitch.

Musicians have different brains – that fact we have known for a long time. The study of musician and non-musician brains is probably one of the first stories in the science of neural (brain) plasticity; the idea that our brains respond and become modified by the things we experience in everyday life. Nowadays the existence of neural plasticity is beyond doubt: We see regular, remarkable examples of how the human brain, at any age although particularly in childhood, is able to re-organise itself in response to circumstances. For example, we know the brain can adapt after stroke or serious injury, after the loss of any of the senses and even as a result of our career choices. As for the latter, my favourite example is that of London Taxi drivers. Dr. Eleanor Maguire and her team found that the drivers show enlarged posterior hippocampus structures (the memory centre of the brain) which correlate with their possession of ‘the knowledge’, the mental map of London streets that they use to navigate.  As a result of such evidence we take it as a given that our brains will adapt to the world around us and to the demands that we make of it every day. And it therefore makes sense that musicians’ brains would adapt as a result of their exposure to and engagement with music.

But the ease with which we today accept brain plasticity as a result of musical practice is a result of over a century of research, which at first did not have the benefits of the sophisticated brain imaging tools. In fact the evidence goes back to Victorian scientists. Sigmund Auerbach (1860-1923) was a very popular German surgeon and diagnostician who contributed numerous works on the operative treatment of tumours of the brain and spinal marrow/cord, nervous damages, and epilepsy. At the beginning of the twentieth century he conducted a series of post-mortem brain dissections and reported that parts of the temporal and parietal lobe (in particular the superior temporal gyrus) were larger than normal in the brains of 5 famous musicians of the time (1911). However, the problem with simply noting differences between musicians and nonmusicians brains in this way is that you have no evidence for causation – how do you know their musical practice caused these changes? Maybe their brains were different to start with and that is the reason they became successful musicians?

The only way to solve this kind of riddle is with longitudinal, developmental studies. You measure kids’ brains before they start music (or choose not to – that is your control group) and then you determine whether the changes that occur to their brains as they learn match those that we see in adult musicians. I know of only one group braving this kind of study. Gottfried Shlaug’s lab’s results are starting to confirm that the neural differences we see in adult musicians are not present when children start learning – so logic suggests they must be a response to their environment. It is not conclusive yet, but it is a good indicator that musician/non-musician brain differences are largely the result of neural plasticity.

So what are the neural differences between musicians and non-musicians ? Well there are quite a few of them and I want to focus on just one recent study in today’s blog. So you will forgive me, I hope, if I say that if you want to know more about differences in general then I can recommend an article by Dr. Lauren Stewart which gives a great summary of this subjectToday we are interested in the brainstem. This is the oldest part of the brain and the part that is largely in charge of pre-conscious processing.

I first heard about brain stem studies about 4 years ago when I saw talks by Dr Nina Kraus and Dr Patrick Wong. Up until that point I had heard a lot about studying the higher centres of the brain with fMRI, PET and EEG but I have not been introduced to subcortical measures of musical processing. I found it fascinating. Both authors had perfected the technique of measuring the Frequency Following Response (FFR), an evoked potential generated in the upper portion of the brain stem. What happens in an FFR experiment is that a small number of electrodes are placed on the scalp (nowhere near as many as in a typical EEG scan) and then a series of simple sounds are played to one ear. As a participant you don’t have to do anything, in fact you can even fall asleepYour brainstem follows the frequency of the sounds that it hears, even when you are unconscious. It becomes ‘phase locked’, meaning that it displays a characteristic waveform that follows the individual cycles of the stimulus (i.e. its frequency).

Before the FFR paradigm came along we knew that musicians could unconsciously detect smaller changes in pitch than non-musicians (see work by Stefan Koelsch) but we didn’t know where this ability came from; was it coming from the lower pre-conscious levels of the cortex or the much older brainstem regions?  Use of the FFR paradigm has shown that long-term musical experience changes how the brainstem responds to sounds in the environment, and that this correlates with performance in behavioural tasks. For example, Dr Patrick Wong (Wong et al., 2007) showed that musicians show enhanced brain stem responses to tones within speech (in Mandarin Chinese). What about skills that are critical to performing musicians though, such as detecting minute pitch variations thereby being able to tell whether you are in tune?

A paper out in the European Journal of Neuroscience by Gavin Bidelman and team recently looked at this  question using the FFR paradigm. They looked at the properties of the FFR in response to tuned (major and minor) and detuned chordal, triad arpeggios in eleven musicians (vs. 11 controls). Detuning was accomplished by sharpening or flattening the pitch of the chord’s third. Following each note onset the authors took a ‘snapshot’ of the phase-locking in the FFR which occurred 15-20ms post-stimulus onset. Peaks in the FFR were identified by the researchers and confirmed by independent observers. FFR peaks were then quantified and segmented into three sections corresponding to the three notes heard. The authors then completed a separate, standard pitch discrimination task to determine whether the musicians had better responses at the perceptual level. What they found was amazing.

FFR waveforms (image from G. Bidelman’s site, link below) 

Results

1) For the perception test: musicians showed better discrimination performance, and their enhanced ability was the same for major and minor distinctions, as well as for tuned-up vs. tuned-down manipulations of pitch.  The nonmusicians could distinguish major from minor, but could not reliably detect the detunings.

2) For the FFR data: musicians showed faster synchronisation and stronger brainstem encoding for the third of the arpeggios, whether the sequence was in or out of tune (notice the enhanced peak size and regularity in the image above) Nonmusicians on the other hand had much stronger encoding for the major/minor chords compared to that seen for the detuned chords.

The close correspondence between these two results supports the theory that musicians’ enhanced ability to detect out of tune pitches is rooted in pre-conscious processing of pitch that occurs in the brainstem, and specially in the enhancement of phase locked activity.

Conclusion

The thing that fascinates me is that this kind of evidence fills in some of the much needed gaps in our knowledge about how the so-called ‘lower’ centres of the brain are involved in processing jobs that it is very easy to causally attribute to the ‘higher’ centres of the brain, namely the cortex. In reality our perception of music starts at the level of the ear and all the way along its journey to our conscious minds it is carefully dissected, pre-processed and shaped. And it seems that our experience of the world can shape destinations all the way along this pathway, contributing to the overall behavioural differences we see in musicians and nonmusicians when they listen to music.

Bidelman, G.M., Krishnan, A., & Gandour, J.T (2011) Enhanced brainstem encoding predicts musicians’ perceptual advantages with pitch. EJN, 1-9.

Many thanks to Vicky at Victoria Williamson Psychology UK for post.

Protège-Moi

Fall 2007, first attempt at directing a music video.

Protège-Moi

Song written and performed by Placebo.

Written and Directed by Diana Hereld.

Photography by Dave Sweetman.

Feat. Luca Sgroi

Story follows young woman’s realization and endurance of schizophrenia.

English translation of the French found here.

The Case For Harmony

As I was humming my typical harmonies above the melody line along to Sufjan at work the other day, I realized I really have very little grasp not on how vocal or instrumental harmony is constructed, but how it is learned: acquired, if you will. Now if you know me, you know I spend several blissful (albeit difficult) hours per week teaching young students private voice and piano. So when I say I do not understand how it is learned, let me explain.

In any singer’s intermediate level of coursework, there will come the time when a few different things should take place. They need to acquire a basic knowledge of chord structure, and preferably be able to pick out phrases on the piano. Reading introductory level music, then, also becomes a must. When one is playing two contrasting parts of a melody line together, harmony is created. If they can hear and discern the melody tones from the latter, they are learning harmony. There are also various exercises I assign my students more specifically to improve their note matching and pitch, but the ability to harmonize can also be improved through playing any note on the piano, and trying to sing typically 1.5, 2 or 5 whole steps above it, creating intervals of a minor or Major 3rd, or a perfect 5th. Now singing harmony in perfect 5ths for more than about 2 seconds will only result in parallel 5ths and I would avoid that like the plague…but I digress.

My point is, I have full faith that the majority of people with healthy vocal chords have the capability to learn and sing harmony, because statistics show that cases of amusia, or Tone Deafness, are quite seldom indeed. What I’m not yet grasping, is how does one come “harmony-equipped?” As someone who was singing at the age of three, I cannot recall how I began to form harmonies; main problem being that it must have been before I could remember. I never came to properly read music and understand chordal structure until after High School. It was always solely “by ear”…and thus we come to the crux of my dilemma: Is harmony innate? Is it like absolute pitch, where one simply “has it” and though others may work for years to finally achieve relative pitch, they still fall necessarily short of the natural inclination?